Non-Dual Advaita Vedanta

This is the collected posts from various advaita vedanta FB groups. Enjoy the inspirations below.

4 hours ago

Rajesh Sachdeva

A saint is like a tree.
He does not call anyone, neither does he send anyone away.
_()_
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5 hours ago

Nedret Kilic

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❤ 3<

❤️🕊⭐️

5 hours ago

Rajesh Sachdeva

When will the suffering cease? ... See MoreSee Less

 

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Guruve saranam 👣🙏

11 hours ago

Rajesh Sachdeva

When there is no mind, there is no I. When there's no I, there's no body. When there's no body, there's no world. When there's no world, there's no universe. When there's no universe, there's no karma, there are no samskaras, there are no past lives, there is no reincarnation, there's no God. There is only the Self, and you are that. ... See MoreSee Less

12 hours ago

Hansa Natola
Video image

Jai Papaji!!! ♥️Q: Dear Papaji, I'm stuck in the mud
in between the graveyard and the ocean.

Give me a hand and help me out.

...I find myself, then the familiar and the old
hangdog mind creeps,
and then I am slipping back into the graveyard.

Why do I do this, is it, is it just a belief?
How can I break this habit, this addiction?

P: ...There's no mud to sink in, first of all.
Head is thinking, head is stuck up with the mud.

...Already the cross is also...
mud is there, already the cross is also in the head.

Also the cross of the graves, which is put on the grave,
already the grave is already there. Already death also.

Why all that trouble? Why?

...So what I tell you, keep quiet for one second!
What about this?"

- from Papaji's compilation "Who is Giggling?"
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16 hours ago

Maria Jory

N.MAHARAJ: V: It's understandable that the 'I Am' equates with the ego and mind. Now God, in his own description of Himself says, ' I Am That I Am' as being the truth. There are two 'I's' involved.
M:" One ' I' is the substratum and the other is the moving cosmos."
V: If one reverts back and gets beyond the ' I Amness', there still remains a sense of 'I'.
M:" If you revert properly, the consciousness ' I Am' will disappear. There is no movement."
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17 hours ago

Ramesh Ramanujam

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20 hours ago

Lucia Gimenez

The Self is more vast than all of Illusion. It looks out in all directions at once as soon as you open your eyes. When you say that you are that Self, you automatically become vast. The Self is the vastest of all, but the body does not become vast upon the realization of the Self, because the body is false.

Shri Siddharameshwar Maharaj
From the book "Master of Self-Realization"
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1 day ago

Ahluwalia Renate
SINCE THE SELF IS THE REALITY OF ALL THE GODS,
the meditation on the Self which is ONESELF is the greatest of all meditations. All other meditations are included in this. It is for gaining this that the other meditations are prescribed.
So, if this is gained, the others are not necessary.
Knowing ones Self is knowing God.
- Bhagavan Sri Ramana Maharshi

SINCE THE SELF IS THE REALITY OF ALL THE GODS,
the meditation on the Self which is ONESELF is the greatest of all meditations. All other meditations are included in this. It is for gaining this that the other meditations are prescribed.
So, if this is gained, the others are not necessary.
Knowing one's Self is knowing God.
- Bhagavan Sri Ramana Maharshi
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1 day ago

Ahluwalia Renate

<3 ARGUES WITH SELF, COMES OUT ON BOTTOM ..... 🙂Argues with self, comes out on bottom .... ... See MoreSee Less

1 day ago

Ahluwalia Renate
Todays Vivekananda Quote
CAN WE SEE GOD? Of course not. Can we know GOD? Of course not. If GOD can be known, He will be GOD no longer. Knowledge is limitation. But I and my Father are ONE: I find the reality in my soul. These ideas are expressed in some religions, and in others only hinted.

Talk given at Unity Hall, Hartford (Connecticut), USA, on March 8, 1895, as reported in “Hartford Times” (March 11, 1895). Complete Works, 1.323. Swamiji is here drawing a distinction between “knowledge” (which involves objectification and the instrumentality of the mind and the senses) and finding “the reality in my soul” (which is direct experience, not filtered through the mind and the senses).

Today's Vivekananda Quote
CAN WE SEE GOD? Of course not. Can we know GOD? Of course not. If GOD can be known, He will be GOD no longer. Knowledge is limitation. But I and my Father are ONE: I find the reality in my soul. These ideas are expressed in some religions, and in others only hinted.

Talk given at Unity Hall, Hartford (Connecticut), USA, on March 8, 1895, as reported in “Hartford Times” (March 11, 1895). Complete Works, 1.323. Swamiji is here drawing a distinction between “knowledge” (which involves objectification and the instrumentality of the mind and the senses) and finding “the reality in my soul” (which is direct experience, not filtered through the mind and the senses).
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2 days ago

Marcus Bradley

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2 days ago

Maria Jory

N.MAHARAJ: " The flame of Vishnu is supposed to be very effulgent and lustrous; because it has entered this body doesn't mean a change in quality. Whether that flame enters into an animal or human being it does not lose its natural quality. Even if you claim it as your own, saying ' I Am' it is still one. The empire of consciousness is yours, and when you realise that, you will know that you are not a person."
V: Maharaj has said that the ' I Am' is the consciousness through which comes the world, behind that is awareness, but there is no ' I' consciousness. Implicit in the word awareness is the existence; existence also implies proprietorship. That means whose existence is it? One comes back to the feeling of ' I".
M: Who is understanding, knowing your awakened state?"
V: The ' I Am'.
M:" The waking state is ' I Amness,' but who observes that ' I
Amness'? Before that waking state, are you not there?"
V: That awareness, or sense of being, has a reference point, and the reference point always has to come back to that which feels its existence as being and ' I-ness'.
M:" There is no proprietor behind that feeling of awareness."
V: How can you know that?
M:" It only is; it is beyond description; words cannot be of any use. That is the permanent state and this manifestation is only its movement. Nobody becomes a Parabrahman, nobody can become a Parabrahman; It is. Before the knowledge' I Am' appeared on you, that is Parabrahman."
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2 days ago

Lucia Gimenez

You are responsible for creating the world around you. What a man says becomes a source of bondage for him. What you have said has become your restraint. You are bound by your desires. That is the nature of the world created by you. If you say that all is false, you are freed. You are bound only by your own concepts so free yourself from them.

Shri Siddharameshwar Maharaj
From the book "Master of Self-Realization"
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2 days ago

Marcus Bradley

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Yes my beloved master!

❤ 3<

2 days ago

Ahluwalia Renate
THE EXPERIENCE OF VEDANTA is possible only for those who have completely given up all DESIRES. For the desirous it is far away, and they should therefore try to rid themselves of all other desires by the DESIRE for God, who is free from desires.
- Bhagavan Sri Ramana Maharshi-

"THE EXPERIENCE OF VEDANTA is possible only for those who have completely given up all DESIRES. For the desirous it is far away, and they should therefore try to rid themselves of all other desires by the DESIRE for God, who is free from desires."
- Bhagavan Sri Ramana Maharshi-
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Om Arunachala Shiva

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